THE HAUNTED CLOCK SORTING OUT THE REAL DEMONS OF 3:00AM - The Witching Hour
A clock is an instrument used to indicate, measure, keep, and co-ordinate time. The word clock is derived ultimately (via Dutch, Northern French, and Medieval Latin) from the Celtic words lagan and coca meaning "bell". For horologists and other specialists the term clock continues to mean exclusively a device with a striking mechanism for announcing intervals of time acoustically, by ringing a bell, a set of chimes, or a gong.
I have personally heard tales in my life and witnessed the horror of broken haunted or cursed clocks that only strike the hour when a person in a family dies.
I as many have also known those that haunted by the hour of 3:AM and have seen how their lives have been effected by the demonic and evil forces that haunt this God forsaken hour. And as you who reads this searches for the answers to why you are truly chosen to be haunted by this particular hour of the day I bid you a ray of hope.
VATICAN CITY–In the first papal edict against a time of day since 1560, Pope John Paul II declared the two-and-a-half-hour interval between 3 a.m. and 5:30 a.m. "wholly ungodly." "If a man dares to come home during these demonic hours, he shall be declared anathema," said His Holiness. "Likewise, anyone calling during these hours shall face excommunication." The pope added that in some cases, devout Catholics may receive special dispensation from a priest in a different time zone.
It's 3:AM and the and evil forces are set loose on the living to exact their due. Some call it the time of the dead and others relate it to when the legions of hell are set loose to bring evil and heartache on the living.
One of the earliest known uses of the exact phrasing "the witching hour" is from the 1831 edition of Frankenstein in the introduction by Mary Shelley: "Night waned upon this talk, and even the witching hour had gone by before we retired to rest." In 1835, the phrase appeared in the last line of a short story by Washington Irving:
"Two pairs of eyes are watching me now, from the couch and the ledge by the window. Faerieland shines in those eyes. And I must leave you, for it's the witching hour and a full moon is rising. . . ." However, variants of the phrase were in use much earlier; Shakespeare refers to "the witching time of night" in a soliloquy in Hamlet: Tis now the very witching time of night, When churchyards yawn and hell itself breathes out Contagion to this world: now could I drink hot blood, And do such bitter business as the day Would quake to look on. [Act III, sc. ii]
In European folklore, the witching hour is the time when supernatural creatures such as witches, demons and ghosts are thought to be at their most powerful, and black magic at its most effective. This hour is typically midnight, and the term may now be used to refer to midnight, or any late hour, even without having the associated superstitious beliefs. The term "witching hour" can also refer to the period from midnight to 3am, while "devils hour" refers to the time around 3am.
In African culture, isolated sleep paralysis is commonly referred to as "the witch riding your back" In the Muslim culture of South Asia (Pakistani, Bangladeshi, Indian Muslims), sleep paralysis is considered to be an encounter with evil jinns and demons who have taken over ones body. In northwestern Pakistan, this ghoul is known as 'bakhtak' (Urdu: بختک). It is also assumed that it is caused by the black magic performed by enemies and jealous persons. Spells, incantations and curses could also result in ghouls haunting a person. Some homes and places are also haunted by evil ghosts, satanic or other supernatural beings and they could haunt people living there. Sufis, Mullahs, Faqirs or Imams perform exorcism on individuals who are possessed. Talismans and Amulets are worn by people to keep them safe especially the young children. The homes, houses, buildings and grounds are blessed and consecrated by Sufis, Mullahs or Imams by reciting Qur'an and Adhan (Urdu: أَذَان), the Islamic call to prayer, recited by the muezzin. In Cambodian, Laotian, and Thai culture, sleep paralysis is called phǐǐ am and khmout sukkhot. It is described as an event in which the person is sleeping and dreams that one or more ghostly figures are nearby or even holding him or her down. The sufferer usually thinks that he or she is awake but unable to move or make any noises. This is not to be confused with pee khao and khmout jool, ghost possession. In Hmong culture, sleep paralysis describes an experience called "dab tsog" or "crushing demon." Often the sufferer claims to be able to see a tiny figure, no larger than a child, sitting on his or her chest. What is alarming is that a vast number of American Hmong have died in their sleep, prompting the Centers for Disease Control to create the term "Sudden Unexpected Nocturnal Death Syndrome" or "SUNDS" for short; this is now theorized to be a form of Brugada syndrome. In Vietnamese culture, sleep paralysis is referred to as "ma đè", meaning "held down by a ghost" or "bóng đè", meaning "held down by a shadow". In Chinese culture, sleep paralysis is widely known as "鬼壓身/鬼压身" (pinyin: guǐ yā shēn) or "鬼壓床/鬼压床" (pinyin: guǐ yā chuáng), which literally translate into "ghost pressing on body" or "ghost pressing on bed." A more modern term is "夢魘/梦魇" (pinyin: mèng yǎn). In Japanese culture, sleep paralysis is referred to as kanashibari (金縛り, literally "bound or fastened in metal," from kane "metal" and shibaru" to bind, to tie, to fasten"). This term is occasionally used by English speaking authors to refer to the phenomenon both in academic papers and in pop psych literature. In Korean culture, sleep paralysis is called gawee nulim (Hangul: 가위눌림), literally meaning "being pressed down by scissors". It is often associated with a superstitious belief that a ghost or spirit is laying on top of or pressing down on the sufferer. In Philippine culture, "bangungut", or sudden unexplained death syndrome, has traditionally been attributed to nightmares. People who have claimed to survive such nightmares have reported experiencing the symptoms of sleep paralysis. During the Salem witch trials several people reported nighttime attacks by various alleged witches including Bridget Bishop that may have been the result of sleep paralysis. In Hungarian folk culture sleep paralysis is called "lidércnyomás" ("lidérc pressing") and can be attributed to a number of supernatural entities like "lidérc" (wraith), "boszorkány" (witch), "tündér" (fairy) or "ördögszerető" (demon lover). The word "boszorkány" itself stems from the Turkish root "bas-", meaning "to press". In Iceland folk culture sleep paralysis is generally called having a "Mara". A goblin or a succubus (since it is generally female) believed to cause nightmares (the origin of the word 'Nightmare' itself is derived from her name). Other European cultures share variants of the same folklore, calling her under different names; Proto-Germanic: marōn; Old English: mære; German: Mahr; Dutch: nachtmerrie; Icelandic, Old Norse, Faroese, and Swedish: mara; Danish: mare; Norwegian: mare; Old Irish: morrigain; Slovene: môra; Bulgarian, Serbian, Polish: mora; French: cauchemar; Romanian: moroi; Czech: můra. The origin of the belief itself is much older and goes back to the reconstructed Proto Indo-European root mora-, an incubus, from the root mer- "to rub away" or "to harm". In Malta, folk culture attributes a sleep paralysis incident to an attack by the "Haddiela" who is the wife of the "Hares", the entity in Maltese folk culture which haunts the individual in similar ways as to those of a poltergeist. As believed in folk culture, to rid oneself of the Haddiela, one must place a piece of silverware or a knife under the pillow prior to sleep. In New Guinea, people refer to this phenomenon as "Suk Ninmyo", believed to originate from sacred trees that use human essence to sustain its life. The trees are said to feed on human essence during night as to not disturb the human's daily life, but sometimes people wake unnaturally during the feeding, resulting in the paralysis. In Turkish culture, sleep paralysis is often referred to as "karabasan" ("The dark presser/assailer"). It is believed to be a creature which attacks people in their sleep, pressing on their chest and stealing their breath. In Mexico, it is believed that this is caused by the spirit of a dead person. This ghost lies down upon the body of the sleeper, rendering him unable to move. People refers to this as "Subirse el Muerto" (Dead Person on you). In many parts of the Southern United States, the phenomenon is known as a "hag", and the event is said to often be a sign of an approaching tragedy or accident. Ogun Oru is a traditional explanation for nocturnal disturbances among the Yoruba of Southwest Nigeria; ogun oru (nocturnal warfare) involves an acute night-time disturbance that is culturally attributed to demonic infiltration of the body and psyche during dreaming. Ogun oru is characterized by its occurrence, a female preponderance, the perception of an underlying feud between the sufferer's earthly spouse and a 'spiritual' spouse, and the event of bewitchment through eating while dreaming. The condition is believed to be treatable through Christian prayers or elaborate traditional rituals designed to exorcise the imbibed demonic elements. In Greece and Cyprus, it is believed that sleep paralysis occurs when a ghost-like creature or Demon named Mora, Vrachnas or Varypnas (Greek: Μόρα, Βραχνάς, Βαρυπνάς) tries to steal the victim's speech or sits on the victim's chest causing asphyxiation. In Zimbabwean Shona culture the word Madzikirira is used to refer something really pressing one down. This mostly refers to the spiritual world in which some spirit—especially an evil one—tries to use its victim for some evil purpose. The people believe that witches can only be people of close relations to be effective, and hence a witches often try to use one's spirit to bewitch one's relatives. In Ethiopian culture the word Dukak is used. Dukak is believed to be some form of evil spirit that possesses people during their sleep. This experience is also believed to be related to use of Khat. Most Khat users experience sleep paralysis when quitting after a long time of use. Several studies have shown that African-Americans may be predisposed to isolated sleep paralysis also known as "the witch is riding you" or "the haint is riding you". In addition, other studies have shown that African-Americans who have frequent episodes of isolated sleep paralysis, i.e., reporting having one or more sleep paralysis episodes per month coined as "sleep paralysis disorder," were predisposed to having panic attacks. This finding has been replicated by other independent researchers. In Tamil and Sri Lankan Culture, this particular phenomenon is referred to as 'Amuku Be" or 'Amuku Pei' meaning "the ghost that forces one down". In Malay of Malay Peninsula, sleep paralysis is known as 'kena tindih' (or 'ketindihan' in Indonesia), which means "being pressed". Incidents are commonly considered to be the work of a malign agency; occurring in what are explained as blind spots in the field of vision, they are reported as demonic figures. In Newfoundland and Labrador, it is known as the 'Old Hag'.In island folklore, the Hag can be summoned to attack a third party, like a curse. In his 1982 book, The Terror that Comes in the Night, David J. Hufford writes that in local culture the way to call the Hag is to recite the Lord's Prayer backwards. It is also common for believers to claim that those who are not wakened from this paralysis will die. In Persian culture it is known as 'bakhtak' (Persian: بختک) which is a ghost-like creature who does this. In Nepal, especially Newari culture it is also known as 'Khyaak' a ghost-like figure which is believed to reside in the darkness under the staircases of a house. In Swahili speaking East Africa, it is known as 'jinamizi', which refers to a creature sitting on one's chest making it difficult for him/her to breath. It is attributed to result from a person sleeping on his back. Most people also recall being strangled by this 'creature'. People generally survive these 'attacks'
The Significance of 3:AM or the demon hour is often associated with the evil dead and those forces that wish to disrupt our lives and mental security.
Many find themselves waking up mysteriously at the is time. some will tell you it is always in the hour between 3:am and 4:am that this occurs to them. they awaken unnerved and often unsettled because the fear of what is to come plagues them for it seems to happen repeatedly over the course of a few days months or years.
Sometimes in certain parts of the world at different times of the year the haunted or cursed time is 2:AM. Logic dictates that simply this occurs because we have change our clock due to Day light savings time. This is why at times things maybe cited to occur at 2:AM when they are reported when it is really the 3 o’clock hour based on the phase of the sun.
Excerpts from The Significance of 3:AM By Kenneth Deel bring forth many important factors why 3:AM or 3:PM have an effect upon us.
3: PM is of course when it is said Jesus died and his spirits ascended into heaven until the third day. It is said the Blessed Virgin Mary’s Assumption into heaven Occurred at 3:PM as well. Some say 3:PM is when the veil between this world and Heaven is at it thinnest. Same of course to be said in the opposite time of 3:AM and the veil dividing This world and a 'Dark realm'.
+ ‘Black Masses’ (ritual), for example, are notably done at 3:AM, not midnight, so these dark rituals are done at this hour provide a gain of strength to evil.
+ 3 A.M. is also a distance enough from sunset-dusk to mornings dawn. Sun Light, even in small traces of UV and Infrared from the sun can still be see for well over an hour after sunset. But at 3:AM for example, a ‘new moon’ dark sky can leave a full cover of darkness. Darkness is power to demons and evil spirits. And they prefer darkness as light can be unbearable to them. As we learn somewhat on our own, as children, to turn on a light to get rid of 'monsters'. There is some truth in it. Because with lower demons especially, they are easy scared off by ‘positive’ things such as light being switch on from darkness. While Devils on the other hand appear during daylight hours, turn blessed crucifixes up side down on a wall, etc. Beyond merely to disrespect, it is also a show of power as a boasting in “I CAN DO THIS!” or "This has no affect on me", as to weaken the faith of those oppressed by them. Devils also like to make more noise on what are considered Christian Holidays and ‘Holy Days’, such as Good Friday, and Easter. This is just another way for them to show off power, disrespect Christianity, and to distract from the days meaning.
+ Which brings me to what some say goes beyond a symbolic '3', as stated by others, is indeed a mockery of the 'Holy trinity'. However, However 3:AM still is a preferred time because of the above reasons more so.
+ Essentially, Transition often occurs at these hours of 3-4:pm. In this I am referring to when Demons increasing in numbers, moving from infestation to oppression stages, or onto possession's first stage, etc.
So this time set is indeed the most "UNHOLY" time in the day. 3:AM is often a mile marker for these changes as they grow toward a more serious stage of a demonic haunting, say form an 'infestation' to an 'oppression' stage.
In short if you often wake up to see the clock is exactly 3:AM, you might being seeing this as a warning. The number 3 turning up is a Demonic symbol, so we take note on a short list when it occurs. As it can often defiantly be an indication something is manifesting or already has…
© 2008 Kenneth Deel www.Catholicdemonologist.com
There are prayers to say if you awaken at 3:am and fear or panic seems to overcome you many will state. An old Texan legend tells that if you awaken at this specific time between 3:am and 3:15 am this means that a dead relative or friend seeks your prayers and forgiveness. Many will say special prayers for those they know have died at this time to set them free of their torment.
Butch DeFeo (Ronald "Butch" DeFeo, Jr., ) of the supposedly true ‘Amityville horror’ reportedly killed all of his family at 3:AM to 3:15.
In old New Orleans 3:AM is a time to pray for those that died tragically or suddenly and unexpected. It is thought that those that suffer in the deepest of despair can only effect the living at this time and awaken you to pray for them and their deliverance from hell or purgatory that they are stuck in.
Ghost are often thought to prowl the cemeteries of Canal Street at this time of the morning. Many reported as 100% real ghost sightings occur in the Crescent City at this time.
3:00 AM was also singled out as a time of importance within another supposedly real fact based horror movie ‘The Exorcism of Emily Rose’.
Midnight is, literally, "the middle of the night". In most systems it is when one day ends and the next begins: when the date changes. Originally midnight was halfway between sunset and dawn, varying according to the seasons. Solar midnight is that time opposite of solar noon, when the sun is closest to nadir and the night is equidistant from dusk and dawn. Due to the advent of time zones, which make time identical across a range of meridians, and daylight saving time, it rarely coincides with midnight on a clock. Solar midnight is dependent on longitude, latitude, altitude, and time of the year rather than on a time zone.
The word "noon" is derived from Latin nona hora, the ninth hour of the day. The Roman and Western European medieval monastic day began at 6:00 am (0600) by modern timekeeping, so the ninth hour starts at what is now 2:00 pm (1400). In English, the meaning of the word shifted to midday by the fourteenth century. It is related to the meaning of the liturgical term "none".
Noon (also mid-day or noon time) is the hour of 12:00 in an observer's local time zone, or more loosely, a time near the middle of the day when workers in many countries take a meal break. The scientific term solar noon describes the moment when the sun crosses the meridian in apparent solar time, the time during a day with the highest sun elevation, which depends on longitude, latitude and date [1]. The opposite of noon is midnight. In the northern hemisphere, "noon" had an ancient geographic association with "south" (as did midnight with "north"). Remnants of the "noon" association are preserved in the words for "noon" in French ("midi") and Italian ("mezzogiorno"), both of which also refer to the southern parts of the respective countries. Modern Polish goes a step farther, with the words for noon ("południe" -- literally "mid-day") also meaning "south" and the word for "midnight" ("północ" -- literally "mid-night") also meaning "north".
The Hour glass is mentioned in the Third degree lecture of the Masons, where it is explained that it is an emblem of human life. It symbolizes the eternal passage of time, the sand slipping away until there is no more, and therefore a continual reminder that life is finite, and that therefore we should make the most of it while we can. However, the hour glass is also used in other ways. With its two containers, the hour glass is an analogy between the upper and the lower, and the need to turn the hour glass from top to bottom at times to continue the process symbolizes the continual cycle between life and death, heaven and earth. However, if no action is taken, the sand can only flow one way. This symbolizes our need to reverse, at times, our attitudes and actions for continuity, or we shall always be drawn to one side - the base.
